Posted in June 2015

Extended Mind

One of the most popular dualism is the substance dualism introduced by Rene Descartes. Descartes distinguished the mind from matter and claimed that they are fundamentally different. He describes the mind as a thinking substance and matter as an extended substance. If matter and mind are different substances, is there a boundary for the mind? It is a common notion that the mind is nothing more than the working of the brain which resides in the skull. Hence the mind is in the skull.

Andy Clark and David Chalmers, in their seminal work ‘Extended Mind’ in 1998, claim that cognition is not restricted to the head but can be extended using different artifacts. This challenges the view that the mind is a little black box in the head. The basic idea of ‘Extended Mind’ is that the mind is not constituted just by the brain but also by electronic devices, papers and other items which are outside the head. The location of the mind is irrelevant. It is the functionality that is considered here. It doesn’t matter if the calculation is performed in the head or using a calculator.

extended_mind

Technology has become an integral part of who human beings are. Technology doesn’t just play a passive role but instead influences decisions. There is certain sense of dependency on books, computers and calendars. If a person spends a large part of the day with their mobile phone, to make calls, find routes to new places, read news articles, etc. is the mobile phone part of the person’s mind or is it still just an external device? Would the mental state of the person change is the mobile phone is broken or switched off?

Even if all the electronic devices and papers are wiped out of the surface of the earth, aren’t humans influenced by their fellow beings and dependent on them? Clark and Chalmers question, “And what about socially-extended cognition? Could my mental states be partly constituted by the states of other thinkers? We see no reason why not, in principle.” Conversations often involve ‘Remind me to send X to Y’. How different is this from setting reminders on the mobile phone? How different is it to remembering in the head? Aren’t these complimentary?

Image Source: https://xkcd.com/903/

Implicit dualism

It can be commonly observed that human beings, with few exceptions, have a dualistic way of thinking and speaking. According to Aristotelian logic it has to be either true or false. But should it be the case? Dualism could be explicit but it could also be implicit. How would you answer the above question about logic? Yes or No or both?

Dualism implicitly creeps into speech. For example ‘It is a sunny day’, ‘This statement is false’, etc. The listener seems to be left in the position of agreeing or disagreeing. On closer inspection it can be observed that both statements contain the word ‘is’. The first example ‘It is a sunny day’ could be considered dualistic. But what if it is intermittently raining throughout the day though sunshine makes its presence felt for most part of the day. Can it not be both a rainy and sunny day? Can the truth not be restricted to just two boxes?

penrose stair

The second example ‘This statement is false’ appears paradoxical. If it is true that the sentence is false, then it contradicts itself. If it has to be true that it is false that it is true that it is false and so on. How can this contradiction be solved by Aristotelian logic? One possible way would be to restate the sentences in E-prime (a prescriptive version of English language which excludes all forms of ‘to be’).

The use of E-prime can be critical in some situations. If a person is witness to a hit and run accident, he/she could state ‘The car involved in the accident was a black Hummer’ or in E-prime ‘The car involved in the accident appeared to be a black Hummer.’ The former statement gives an impression of surety and absolute which might not be the case. The latter statement is not absolute and informs the listener that the colour and make of the car were as interpreted and remembered.

E-prime appears to be just one way to make thoughts and speech more flexible and less dualistic.

 

Penrose Stairs Image Source: http://r-boisard.deviantart.com/art/Penrose-stair-243885764

 

© 2011 TU Delft